· God The Father is the Creator of heaven and earth; the Sustainer of all things. There is but one God; infinite, eternal, and perfect in holiness, truth and love.
· The Triune God consists: of the Father, the Son, Jesus Christ and the Holy Spirit. They are coexistent, co-eternal and co-equal.
· The Scriptures are the infallible and authoritative Word of God, without error, given for the purpose of directing man to salvation.
· The Bible is the inspired Word of God, a revelation from God to mankind, the infallible rule of faith and conduct, and is superior to conscience and reason, but not contrary to reason ( 2 Timothy 3:15-16; 1 Peter 2:2).
· The one true God has revealed Himself as the eternally self-existent, self-revealed "I AM" and has further revealed Himself as embodying the principles of relationship and association, i.e., Father, Son, and Holy Ghost (Deuteronomy 6:4; Mark 12:29; Isaiah 43:10, 11; Matthew 28:19).
· The Son, Jesus, was supernaturally conceived by the Holy Spirit, born of the Virgin Mary, and was without sin. He was the vicarious Sacrifice of the sin of all mankind through His death on the cross. He arose from the dead in His own glorified body, appeared to many, ascended into Heaven, and will return to earth in power and glory. He is now the Head of His Body, the Church. The Holy Spirit convicts the world of sins, righteousness and judgment, unites man to Jesus Christ in faith, brings about the New Birth, and dwells within the believer enabling him to grow in sanctification and righteousness and become a gift of God to the Church.
The Baptism of The Holy Spirit is available to all who believe in Jesus Christ and will totally surrender their lives to the complete, perfect will of God.
The Gifts of The Holy Spirit: word of knowledge, wisdom, faith, healing, working of miracles, prophecy, discernment of spirits, tongues and the interpretation of tongues are available through the Holy Spirit and are for the Church today!
That man was created good and upright, for God said "Let us make man in our image, after our likeness." But man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ the Son of God (Genesis 1:26-31: 3:1-7; Romans 5:12-21).
Man was created in the image and likeness of God. Through the original sin of Adam and Eve, mankind has fallen from God and become sinful in nature, He is totally incapable of returning to God in himself, and is lost without hope apart from the Salvation of Jesus Christ.
Salvation is the gift of God through the grace and faith of Jesus Christ. There is no other Name, except that of Jesus Christ, by which men may be saved. By turning from sin to repentance and trusting in Christ and His vicarious death, man is born again into eternal live by the indwelling of the Holy Spirit.
The grace of God, which brings salvation, has appeared to all men, through the preaching of repentance toward God and faith toward the Lord Jesus Christ; man is saved by the washing of regeneration and renewing of the Holy Ghost, and, being justified by grace through faith, he becomes an heir of God according to the hope of eternal life (Titus 2:11; Romans 10:13-15; Luke 23:47; Titus 3:5-7). The "inward" evidence to the believer of his salvation is the direct witness of the Spirit (Romans 8:16). The "outward" evidence of his salvation to all men is a life of righteousness and true holiness.
The ordinance of baptism by a burial with Christ should be observed as commanded in the Scriptures, by all who have repented and in their hearts have truly believed in Christ as Savior and Lord. In so doing, they have the body washed in pure water as an outward symbol of cleansing, while their heart has already been sprinkled with the blood of Christ as an inner cleansing. Thus, they declare to the world that they have died with Jesus and that they have also been raised with Him to walk in newness of life (Matthew 28:19; Acts 10:47-48; Romans 6:4; Acts 20:21; Hebrews 10:22).
The Lord's Supper, consisting of the elements, bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4), a memorial of His suffering and death (1 Corinthians 11:26). It is enjoined on all believers "until He comes."
That all believers are entitled to, and should ardently expect, and earnestly seek, the promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:29; Acts 1:4; 1:8; 1 Corinthians 12:1-31). This wonderful experience is distinct from and subsequent to the experience of the new birth (Acts 10:44-46; 11:14-16; 15:7-9).
In the baptism of believers as a unique work of the Holy Ghost—an evidence of which is the speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The manifestation of speaking in other tongues, in this instance, is the same in essence as the gift of tongues (1 Corinthians 12:4-10, 28) but different in purpose and use.
The Scriptures teach a life of holiness without which no man shall see the Lord. By the power of the Holy Ghost we are able to obey the command, "Be ye holy, for I am holy." Entire sanctification is the will of God for all believers, and should be earnestly pursued by walking in obedience to God's Word (Hebrews 12:14; 1 Peter 1:15-16; 1 Thessalonians 5:23-24; 1 John 2:6).
The Church is the Body and Bride of Christ, whose task is to take the Gospel to all men in all nations and to make disciple of them.
The church is the body of Christ, the habitation of God through the Spirit with divine appointments for the fulfilment of the great commission. Each believer, born of the Spirit, is an integral part of the church of the firstborn, which are written in heaven (Ephesians 1:22-23; 2:22; Hebrews 12:33).
A divinely called and scripturally ordained ministry has been provided by our Lord for a twofold purpose: The evangelization of the world, and the edifying of the Body of Christ (Mark 16:15-20; Ephesians 4:11-13).
Deliverance from sickness is provided for in the atonement and is the privilege of all believers (Isaiah 53:4-5; Matthew 8:16-17).
The Consummation of all things includes the visible, personal return of Jesus Christ, the Resurrection of the dead and the translation of those alive in Christ into the Presence of God for eternity.
The resurrection of those who have fallen asleep in Christ and their translation, together with those who are alive and remain unto the coming of the Lord, is the imminent and blessed hope of the church (1 Thessalonians 4:16-17; Titus 2:12; 1 Corinthians 15:51-52; Romans 8:23).
The revelation of the Lord Jesus Christ from heaven, the salvation of national Israel, and the Millennial reign of Christ on earth is the Scriptural promise and the world's hope (2 Thessalonians 1:17; Revelation 19:11-14; Romans 11:26-27; Revelation 20:1-7).
The devil and his angels, the beast and the false prophet, and whosoever is not found written in the Book of Life, shall be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Revelation 19:20; Revelation 20:10-15).
"According to His promise, look for new heavens, and a new earth wherein dwelleth righteousness" (2 Peter 3:13; Revelation 21:1).